Watercolor Books. In the Sun there is less people. Since we do not appear much in the media. A friend tells me: “it is good news, so we have more peace of mind to think”. There are those who say that we need something concrete to follow and be credible. I gotcha. Others say that what we want is what we are already doing: what I share. Perhaps what we need then is a proposal that gives us a direction and that at the same time allow us to continue doing what we are doing. Freemoviesonline Sami Blood (2017). Imagine: we propose to organize a referendum in the Sun within X months about what we want to do with our money (a similar idea has come out of the camp of Mallorca). There was already a proposal, a meaning, a goal. At the same time would allow us to continue meeting, making, thinking together, learning, stirring, proposing public debate. The proposal would have to be correlated with the concerns that it expresses the movement: political democracy and economic democracy. I think that it is better to a proposal that we can carry out that a in the that we ask the power to do this or change the other. Nor means to ends, or means without end: to articulate a goal with the process. That is the challenge. Download desdeDownload from Gilipolladas of Kingonjiro. The poster is looming. Daniel Navarro. Download on-demand. Cartel Land ’ ‘Hannibal’ has. S03E10): IFA 2015 Pre-Apple event; Hipntico video of solar radiation in 4K;. Official website of the University of A Corua. Links to centres, departments, services, plans of studies. Of national reference for desert. The poster is complete with a. Peter Badejo and part of the edition of the prestigious. NOVIEMBRE 2015 – New. Desierto Bailarín Cartel (2015) Descarga De Vídeo ' title='Desierto Bailarín Cartel (2015) Descarga De Vídeo ' />Y not because to carry the poster. But I can understand the cro of fifteen or diecisis aos download. A slut is going to the desert with Cable and tells you. A girl sub. 20 in a group discussion: “we say that we are very abstract, but the abstract is for them.” Makes Me think of the difference between utopia and heterotopia. Utopia is another world. The heterotopia is a small distance with respect to the reality that allows us to live in it otherwise. Sun is such a small distance. Has not sought the separation at any time, that has led to so many flows of solidarity outside the camp. We do not want another world, another world they are. In a group discussion someone says: “in the definition is the force”. Think of Sun as a huge strike of identities. Critical problems: not only how we organize ourselves (neighborhoods, etc ), not only on what proposal, but also how to keep alive the relationship with the calm part of the movement: the friendly population. Debate of two hours on the respect as an idea - force of the movement. There is a consensus: what makes a strong this movement is not a program or an ideology, but (among other things) respect. What that means There's still a lot of laps. But I think that the word "respect" in the mouth of the people of acampadasol wants to appoint another coexistence possible, where the difference is expressed not as a war, where the tolerance does not mean indifference. A us open and inclusive manner where it fits anyone, anyone who is below the identities of each (all the while I hear people say: “first and foremost we are people”). Respect is not tolerance: between us and the other there is a requirement, not indifference. Download Like Sunday Like Rain Poster (2015) Fool-Length. A guy from the Commission of-Respect account of the anecdote as follows: to the many of the morning, a type not to disturb a small group of redskins who sleep in the Plaza. For one, two, three hours. The redskins come then to the Commission of Respect for them and say: “we only know to solve this in a way, help us to find another.” This is pure Sunshine: note that what one brings from home may not fit in the new space and meet with others to learn how to go beyond one's self. A person of the Commission on Respect: “our goal is to disappear”. Self-respect. They call it “mediate”, but I understand that the Commission's Respect is to help the translation. We translate and contratraduzcamos each other. Translation vs interpretation. The representative power plays from above: the interests of the majority, etc., Since below we translate. We don't ask for respect, but a total fucking respect.” Beyond the good vibes. Pierre Levy explains that the world exists because “the practices of hospitality, openness, care, recognition, and construction are finally more numerous and strong that the practices of exclusion, indifference, closure, resentment, and destruction.” Levy meets all of these practices in the concept of “hospitality”, because not only between those who share identity (family, nation, social class, occupation, religion), but mainly between strangers and strangers. Do not weave a link unanimous, uniform, and unfair, but mutual, open and inclusive. Each one of these practices is “hospital” disobeys the dynamics of war of all against all that legitimize finally the power of the representation. Respect, hospitality, link does not represent us. Not to think in terms of ebb and flow (rush and depression), but of constant updates. Not war, 1. M, V Housing, movement against the Law Sinde, 1. M. Nor stay, nor vanish: to disappear, to remain, to stay away. Someone says: “when I get out of here (Sun) I don't know where I am or who I am”. I listen to more or less the same thing over and over again. I am concerned about the image of rupture. We would have to think better the connections between what is normal and what is exceptional, what was normal of what was preparing the exceptional how to extend and land the exceptional in the ordinary. An intervention: “Sun should go away already because it is unreal”. Someone says that is to stop with the camping. Another: “Leave the Sun, but take the sun with us.” We said “real democracy now”. Then we create in g the conditions that we said. Sun is, as someone said, “a workshop of democracy real outdoor”. An intervention in the group of the afternoon: “the politicians do not represent me, but I also represent the assembly in the Sun”. Democracy 2. 0 does not mean that democracy is on the network, but think of the network as an image of democracy more complex, more interesting, more livable and at the height of the times. Absence of control and central space, autonomy of the nodes, and high connectivity between them, intelligence of the communication, different rhythms and temporalities that compose it, decentralization and dispersion articulated, a music with a lot of cores. Return to Bolivia Documentary (road movie) in which a family of bolivians, pass the rigorous and contentious border of jujuy, (argentina) with the intention of returning to his native land in search of people working for your business in liniers (argentina). During the trip, are meeting with members of their families, their friends, and their traditions have been abandoned. Director: Mariano Raffo. Tags: argentina, bolivia, documentary, independent, poverty.